Some recent discussion here on the ALS blog has centred around the issue of private currency, fractional reserve banking (FRB) and the historical role of gold within monetary systems. Whilst some of the associated questions will no doubt get rehashed again and again I would like to focus this article on what I think is the key obstacle to freedom when it comes to the question of private currency.

Currency comes in a multitude of forms. Some alternate categorisations that we might apply to currencies are:-

- Privately issued or Government issued.
- Fiat or Promisory
- Tangible or Electronic
- Paper or metallic


Perhaps the most familiar form of currency is the national fiat currencies that we encounter daily such as the plastic Australian notes we find in our wallets or the green paper notes that we call US dollars. Both of these are examples of currencies issued by governments where the value is determined by government monetary policy and market demand rather than via any contractual promise. As such they are known as fiat currencies.

Not all government issued currencies are necessarily fiat currencies. In earlier times many governments routinely issued currencies that entailed an explicit promise and they were in essence a contract between the holder of the currency and the issuer (in this case the government). The following picture shows an early US dollar that was promisory in nature and carries words that outline an explicit commitment to redeem the currency for some specific article. In this example the note carries the words: “This Certifies that there is on deposit at the Treasury of The United States of America One Dollar in Silver Payable to the Bearer on Demand”. So long as the term “One Dollar in Silver” means a specific weight of Silver (as in US law it once did) then such a note is not a fiat currency but a promisory note.

Silver Dollar

So a government issued currency need not be a fiat currency, even though pretty much every government issued currency today is. Private institutions can in theory also issue such promisory notes. The next images shows an historical example of a promise issue by “The City Bank of Sydney”.

The City Bank of Sydney

This note promises to pay the bearer 20 Pounds on demand. At the time “20 Pounds” legally meant a particular quantity of gold coin.

However such paper promises will only function as a medium of exchange if they are transferable. If the promise is explicitly made out to a particular person, rather than to the bearer (holder) in general, then the item can not serve as a medium of exchange. A promise that is to a particular named party does not have any redemtion value to a third party and so it won’t circulate. The following images shows a modern example of a paper promise that won’t circulate because it is specific to a named party only.

Gold Certificate

The images shows a gold certificate issued by the Perth Mint which promised to pay a given amount of gold on demand. These Perth Mint certificates come in two forms, allocated metal or unallocated metal. However the certificate is to a named party and as such the certificate is not transferable and can not circulate or act as a medium of exchange.

In 1910 the Australian Federal Government passed several monetary reforms and one of these was know as “The Bank Notes Act of 1910″. Whilst the act does not prohibit private currency in Australia it does impose a 10% tax on redemption for all private currencies. Such a tax is prohibitive in nature and it effectively brought to an end the existance of privately issued currencies in Australia.

The most simple freedom orientated monetary reform that we could have in Australia would be to abolish “The Bank Notes Act of 1910″. It would not bring to an end the dominance of the fiat Australian dollar, nor reform the basis of monetary policy, but it would pave the way for private alternatives. It would not open a flood gate but it would leave the door slightly ajar. It is hard to see any more ambitious reform towards privatising money having any effect without this first basic step. In the monetary arena even such a basic level of freedom is rare in the world today but it does exist. The best precedent for such freedom comes from Scotland where today private banks still issue private promisory notes, payable to the bearer on demand and circulating as a functional alternate currency. Given the political will Australia could very easily make this quite minor technical adjustment and become one more niche of freedom in the world and present at least a modest reminder of the way a less centrally controlled world once worked.

10 Responses to “The Bank Notes Act of 1910”

  1. pommygranate Says:

    Hi Terje

    Didn’t know you had a blog.

    I have a question for you and i would appreciate your thoughts as i value your input on libertarian matters.

    A lot of debate has been generated about the recent decision by Clare College, Cambridge to censor its student rag, Clareification, because one of it students wrote a highly inflammatory article about Islam.

    Most people whom i normally agree with think that the College has no right to censor free speech against religion.

    However, i disagree. I have been arguing that private property rights trump freedom of expression. The waters are somewhat muddied by the amount of govt funding the College relies on but i still maintain that they have the right to censor a publication written in their own name if they dont like its content.

    What do you think? Does Clare College have the right to withdraw the magazine from circulation because it deems the article offensive? What are the issues here?

    thanks

  2. Fleeced Says:

    Pommy,

    To paraphrase from the Simpsons, the short answer is “No” with an “If”; the long answer is “Yes” with a “But” :)

    Whilst I support freedom of expression, and whilst this sounds like it may have been motivated by political correctness, I agree with your views: private property comes up trumps.

    I had a similar discussion about the Australia Day flag issue. You’ll recall the Big Day Out organisers wanted to ban the flag at the event – leading to calls from others (including my parents) for a ban on bans!

    My position on this was that the the flag should not be banned in public – BUT, my property, my rules… If I had a bbq at my house and demanded that nobody brings a flag – then that’s my choice. So, whilst I disagreed with the concert organisers, I supported their rights to have their own rules at an a event for which they were taking the financial risk in putting together… provided they made these rules clear at time of ticket sales (which they didn’t, but that’s another story). See? Lots of “ifs” and “buts” to confuse the issue.

    In the case of Clare College… How private is the property? What public funding do they get for this paper? Or, like Australia, is it funded by students union? If so, is students union membership compulsory?

  3. pommygranate Says:

    fleeced

    Te last paragraph is the one causing the most debate.

    Theere is a feeling in the UK that because the govt provides the bulk of their funding (i think about 80%), then they are ‘public property’.

    I cannot see how this can be the case.

    Surely they are a private institution that has the right to act as they see fit (provided they break no laws).

    Does the ownership of Clare College matter?

  4. Fleeced Says:

    If it’s public property, then I’d argue that they don’t have the right to restrict speech… private property which receives subsidies from the public is a bit harder to categorise. If the funding is as high as you’d say, then I’d lean towards supporting freedom of speech… though the college has an obligation to protect it’s own interests (eg, if an article was slanderous and/or had potential to attract lawsuits)

    In the US, where they actually have a constitutional right to free speech, colleges have still managed to stifle free speech quite significantly. But they don’t get the public funding that UK and Australian universities do.

    I’m not sure of how UK college papers work… in Australia, at least at my uni, it was funded by the Student’s Union. The Student’s Union raised money via membership, but at the time, membership was compulsory.

    I think this is one of those grey areas – where it’s a question of balancing one person’s liberty against another’s (like the gun debate).


  5. Freedom of speech is an extension of property rights. A journalist is simply using the newspaper owner’s property to express themselves with the owner’s consent. If consent is withdrawn, the journalist has no automatic right to use the newspaper to express his views. It is no different from permitting someone to enter your home with the condition that you approve of their behaviour. Once that permission is withdrawn, the vistor must leave lest they become trespassers.

    Public property is no different. If the government or its representative as owner withdraws consent, freedom of use of their property is removed, and the speech is censored. Freedom of speech is simply the freedom to express yourself using your own or legally accessed third party’s property.


  6. Late to a discussion on my own blog.

    I agree property rights rule. My house my rules (within limits). However if the government is paying a subsidy it is a question of public policy whether the subsidy should have strings attached. For instance in Australia private schools get federal government funding but it is conditional on the school flying the Australian flag as well as a number of other criteria. So private property using public funds equals very murky but certainly a fair enough area for public policy debate and respectable disagreement. We had similar but slightly inverted arguments in relation to student unionism.

    John Humphreys for instance argued that each individual university should be free to allow or disallow compulsory student unionism as they see fit, which most libertarians would agree with if they were 100% private but most aussie libertarians (me included) tended to disagree with given that the universities are public (as in government owned).

    I think pretty much all libertarians would agree that we should have freedom of speech within the public sphere. However defining where the public and the private spheres meet (and overlap) is the complex bit. And I don’t personally think you should be free to play heavy metal music at any volume you like in a public park.

  7. pommygranate Says:

    mmm. I’m more inclined to agree with Brendan. Just becasue the property is owned by the government doesnt necessarily mean it can be used to promote the beliefs of one particular person. Surely that is only possible on private property?

  8. JimH Says:

    Terje,

    Apologies for dragging this thread up – I’m a bit sorry to see that you started a blog, only to stop posting after a few entries.

    Anyway, to get to the point – could not cheques be seen as an alternative currency, in the manner in which you discuss above?

    After all, you can make a cheque out to cash, and it can then be passed on to another. Further (if I understand correctly), you can even make out a cheque to a particular party, but as long as the cheque is not marked as being “non-negotiable”, the cheque can then be passed on to a third party (please accept my apologies if I am incorrect on this point).

    Certainly, the value of a cheque will be a certain amount of a particular, government-issued currency, but it still seems to me that cheques could be taken to be a form of privately-issued money.

    I’d welcome your opinions.


  9. Jim,

    Cheques used in the manner you describe do act as a form of currency. However such a cheque is reliant on the credit worthiness of the person that signed the cheque in the first instance and not the credit worthiness of the bank. Such a cheque can readily bounce and given that the original issuer (ie the person who wrote the cheque) generally has an uncertain reputation it is unlikely to be widely accepted.

    Compare this with a bank cheque which is dependent on the credit worthiness of the bank itself. Under current law these are not generally free to circulate. If they were then they would indeed act as an alternate currency. And essentially this is pretty much what promissory notes were prior to 1910.

    Under a free banking system with gold as the unit of account gold is the ultimate means of debt settlement. However bank cheques that are payable in gold to the bearer and are free to circulate would act as the day to day currency for most retail transactions. And private banks would no doubt issue them in useful denominations just as they did in Australia prior to 1910.

    Regards,
    Terje.


Leave a Reply